The early church joyously announced Christ’s resurrection. It was believed that this miracle was a crucial component of the gospel message. Christ had indeed died, but more significantly, He had also been risen. Jesus is our alive Lord, not merely a suffering Savior.
These are some remarkable facts regarding Jesus’ resurrection that you may or may not know.
1. If Jesus wasn’t raised from the dead, then Christianity isn’t true.
The apostle Paul states the following in his first letter to the Corinthians:
And if Christ has not been raised, then our preaching is in vain and your faith is in vain. We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. (1 Cor. 15:14-15)
2. The resurrection was prophesied:
According to 1 Corinthians 15, Jesus rose from the dead as the Scriptures had previously prophesied. Isaiah said that Jesus would be cut off from the living and then brought back to prolonged life (Isaiah 53:8-10). Many Old Testament prophecies can only be understood now based on what we know today looking back historically. When Jesus began to speak of His death, those around Him were caught off guard as they were looking for a Messiah who would immediately take over leadership of their nation.
3. The rolled away stone was significant:
Jesus or the angels rolled away the stone of Jesus’ tomb not so He could get out, but so others could get in and see that the tomb was empty, testifying to the resurrection. The stone was around 2 tons and would have taken many strong men to move it. The tomb was also sealed off and watched by Roman guards so the idea that the disciples secretly came at night is hard to buy. If the tomb had not been empty, claims of the resurrection could not have been maintained even for a short period of time, knowing that people in Jerusalem could have gone to the tomb to look for themselves.
4. Women were the first witnesses to see Jesus after his resurrection.
The testimony of women was not accepted in court in the first century in Israel. If someone were to fabricate an account of Jesus appearing to people after his death, the choice of women being the first to see him would be a very odd choice and serve only to reduce the credibility of the story (Matt. 28:1-10; Luke 23:55-24:11; Mark 16:1-11; John 20:11-18).
5. Jesus was buried in a known tomb.
Groothuis also cites the work of William Lane Craig (Knowing the Truth About the Resurrection) regarding the fact that it would have been far easier for the disciples to falsely claim Jesus was resurrected if he had been buried in an unknown tomb.[3] The exact location of Jesus’ burial is stated in three of the gospels (Matt. 27:57-61; Mark 14:42-47; John 19:38-42).
6. The gospel writers included embarrassing facts about the apostles.
The fact that the gospels include embarrassing accounts of the apostles, such as the fact that Peter denied Jesus three times and all the apostles abandoned Jesus when he was arrested, points to their authenticity. It is unlikely that people would fabricate an account that places themselves in a poor light (Matt. 27:57-60; Mark 15:42-46; Luke 23:50-56; John 19:38-42).
7. The marble tablet known as the Nazareth Inscription points to Rome’s concerns about the upheaval caused by Jesus’ resurrection in the first century.
While we don’t know exactly when and where the tablet was discovered, it became part of a private collection in France in 1878 and has resided in the National Library of France, (Bibliothèque nationale, Paris) since 1925. According to Wikipedia,
The Nazareth Inscription or Nazareth decree is a marble tablet inscribed in Greek with an edict from an unnamed Caesar ordering capital punishment for anyone caught disturbing graves or tombs. It is dated on the basis of epigraphy to the first half of the 1st century AD. Its provenance is unknown, but a French collector acquired the stone from Nazareth. It is now in the collection of the Louvre.
The upheaval in the Roman Empire caused by the rapid growth of the Christian religion could well have been the underlying cause of this Roman edict that forbade grave-robbing.
8. Every one of the twelve apostles died a martyr’s death except for John, who was exiled to the island of Patmos, and Judas Iscariot, who betrayed Jesus and hung himself.
While people have been known to die for a lie because they believed it to be true, it is almost impossible to find someone who would die for a lie with the full knowledge that it was false. It is highly unlikely that the disciples would have given their lives for a claim they had themselves fabricated.
9. Written testimony of Jesus’ resurrection dates back to within approximately 20 years of the event.
According to New Testament scholars D. A. Carson and Douglas Moo in their book An Introduction to the New Testament, historical evidence indicates that the apostle Paul’s letter to the Corinthians, in which he writes about Jesus’ life, death, and resurrection, was written sometime during the early to mid 50s.[1] The fact that Paul wrote about Jesus’ resurrection and that many people (over 500) saw Jesus alive after his crucifixion and burial so close to the actual event is strong testimony to the accuracy of Paul’s words:
10. The respected Jewish historian Josephus acknowledged the historicity of Jesus and his execution at the hands of Pontius Pilate.
Josephus’ Antiquities of the Jews (circa AD 93–94) includes two passages about Jesus. The Testimonium Flavianum (Book 18, Ch. 3, 3) specifically mentions Jesus’ execution and resurrection:
About this time there lived Jesus, a wise man, if indeed one ought to call him a man. For he was one who performed surprising deeds and was a teacher of such people as accept the truth gladly. He won over many Jews and many Greeks. He was the Christ. And when, upon the accusation of the principal men among us, Pilate had condemned him to a cross, those who had first come to love him did not cease. He appeared to them spending a third day restored to life, for the prophets of God had foretold these things and a thousand other marvels about him. And the tribe of the Christians, so called after him, has still to this day.
While this passage has been disputed as being entirely original to Josephus, specifically in regard to Jesus’ resurrection, a broad consensus of scholars acknowledges that it contains “an authentic nucleus with a reference to the execution of Jesus by Pilate.”